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Thứ Năm, 21 tháng 1, 2016

Burmese Alphabet

Sampling of various Burmese script styles

The Burmese alphabet consists of 33 letters and 12 vowels, and is written from left to right. It requires no spaces between words, although modern writing usually contains spaces after each clause to enhance readability. Characterized by its circular letters and diacritics, the script is an abugida, with all letters having an inherent vowel အ a. [a̰] or [ə]. The consonants are arranged into six consonant groups (called ဝဂ် based on articulation, like other Brahmi scripts. Tone markings and vowel modifications are written as diacritics placed to the left, right, top, and bottom of letters.

The development of the script followed that of the language, which is generally divided into Old Burmese, Middle Burmese and modern Burmese. Old Burmese dates from the 11th to the 16th century (Pagan and Ava dynasties); Middle Burmese from the 16th to the 18th century (Toungoo to early Konbaung dynasties); modern Burmese from the mid-18th century to the present. Orthographic changes followed shifts in phonology (such as the merging of the [-l-] and [-ɹ-] medials) rather than transformations in Burmese grammatical structure and phonology, which has not changed much from Old Burmese to modern Burmese. For example, during the Pagan era, the medial [-l-] ္လ was transcribed in writing, which has been replaced by medials [-j-] ျ and [-ɹ-] ြ in modern Burmese (e.g. "school" in old Burmese က္လောင် [klɔŋ] → ကျောင်း [tɕáʊɴ] in modern Burmese).Likewise written Burmese has preserved all nasalized finals [-n, -m, -ŋ], which have merged to [-ɴ] in spoken Burmese. (The exception is [-ɲ], which, in spoken Burmese, can be one of many open vowels [i, e, ɛ]. Likewise, other consonantal finals [-s, -p, -t, -k] have been reduced to [-ʔ]. Similar mergers are seen in other Sino-Tibetan languages like Shanghainese, and to a lesser extent, Cantonese.)


Written Burmese dates to the early Pagan period. The British colonial period scholars believed that the Burmese script was developed c. 1058 from the Mon script.However, evidence shows that the Burmese script has been in use at least since 1035 (perhaps as early as 984) while the earliest Burma Mon script, which is different from the Thailand Mon script, dates to 1093.The Burmese script may have been sourced from the Pyu script.(Both Mon and Pyu scripts are derivatives of the Brahmi script.) Burmese orthography originally followed a square format but the cursive format took hold from the 17th century when popular writing led to the wider use of palm leaves and folded paper known as parabaiks ပုရပိုက်.Much of the orthography in written Burmese today can be traced back to Middle Burmese. Standardized tone marking was not achieved until the 18th century. From the 19th century onward, orthographers created spellers to reform Burmese spelling, because ambiguities arose over spelling sounds that had been merged.During British colonial rule, Burmese spelling was standardized through dictionaries and spellers. The latest spelling authority, named the Myanma Salonpaung Thatpon Kyan မြန်မာ စာလုံးပေါင်း သတ်ပုံ ကျမ်း, was compiled in 1978 at the request of the Burmese government.

Burmese vocabulary

Burmese primarily has a monosyllabic received Sino-Tibetan vocabulary. Nonetheless, many words, especially loanwords from Indo-European languages like English, are polysyllabic, and others, from Mon, an Austroasiatic language, are sesquisyllabic. Burmese loanwords are overwhelmingly in the form of nouns.

Historically, Pali, the liturgical language of Theravada Buddhism, had a profound influence on Burmese vocabulary. Burmese has readily adopted words of Pali origin because of phonotactic similarities between two languages alongside the fact that the script used for Burmese can reproduce Pali spellings with complete accuracy. Pali loanwords are often related to religion, government, arts, and science.



Burmese loanwords from Pali primarily take four forms:

    Direct loan: direct import of Pali words with no alteration in orthography
        "life": Pali ဇီဝ jiva → Burmese ဇီဝ jiva
    Abbreviated loan: import of Pali words with accompanied syllable reduction and alteration in orthography (usually by means of a placing a diacritic, called athat အသတ် (lit. "nonexistence") atop the last letter in the syllable to suppress the consonant's inherent vowel[25]
        "karma": Pali ကမ္မ kamma → Burmese ကံ kam
        "dawn": Pali အရုဏ aruṇa → Burmese အရုဏ် arun
        "merit": Pali ကုသလ kusala → Burmese ကုသိုလ် kusuil
    Double loan: adoption of two different terms derived from the same Pali word[24]
        Pali မာန māna → Burmese မာန [màna̰] "arrogance" and မာန် [màɴ] "pride"
    Hybrid loan (e.g., neologisms or calques): construction of compounds combining native Burmese words with Pali or combine Pali words:[26]
        "airplane": လေယာဉ်ပျံ [lè jɪ̀ɴ bjàɴ], lit. "air machine fly", ← လေ (native Burmese, "air") + ယာဉ် (from Pali yana, "vehicle") + ပျံ (native Burmese word, "fly")

Burmese has also adapted a great deal of words from Mon, traditionally spoken by the Mon people, who until recently formed the majority in Lower Burma. Most Mon loanwords are so well assimilated that they are not distinguished as loanwords as Burmese and Mon were used interchangeably for several centuries in pre-colonial Burma. Mon loans are often related to flora, fauna, administration, textiles, foods, boats, crafts, architecture and music.

As a natural consequence of British rule in Burma, English has been another major source of vocabulary, especially with regard to technology, measurements and modern institutions. English loanwords tend to take one of three forms:

    Direct loan: adoption of an English word, adapted to the Burmese phonology
        "democracy": English democracy → Burmese ဒီမိုကရေစီ
    Neologism or calque: translation of an English word using native Burmese constituent words
        "human rights": English "human rights" → Burmese လူ့အခွင့်အရေး (လူ့ "human" + အခွင့်အရေး "rights")
    Hybrid loan: construction of compound words by native Burmese words to English words
        "to sign": ဆိုင်းထိုး [sʰáɪɴ tʰó] ← ဆိုင်း (English, "sign") + ထိုး (native Burmese, "inscribe").

To a lesser extent, Burmese has also imported words from Sanskrit (religion), Hindi (food, administration, and shipping), and Chinese (games and food).[17] Burmese has also imported a handful of words from other European languages such as Portuguese.

Here is a sample of loan words found in Burmese:

    suffering: ဒုက္ခ [doʊʔkʰa̰], from Pali dukkha
    radio: ရေဒီယို [ɹèdìjò], from English "radio"
    method: စနစ် [sənɪʔ], from Mon
    eggroll: ကော်ပြန့် [kɔ̀pja̰ɴ], from Hokkien 潤餅 (jūn-piáⁿ)
    wife: ဇနီး [zəní], from Hindi jani
    noodle: ခေါက်ဆွဲ [kʰaʊʔ sʰwɛ́], from Shan ၶဝ်ႈသွႆး [kʰāu sʰɔi]
    foot (unit of measurement): ပေ [pè], from Portuguese pé
    flag: အလံ [əlàɴ], Arabic: علم‎ ʿalam
    storeroom: ဂိုဒေါင် [ɡòdàʊɴ], from Malay gudang

Since the end of British rule, the Burmese government has attempted to limit usage of Western loans (especially from English) by coining new words (neologisms). For instance, for the word "television," Burmese publications are mandated to use the term ရုပ်မြင်သံကြား (lit. "see picture, hear sound") in lieu of တယ်လီဗီးရှင်း, a direct English transliteration. Another example is the word "vehicle", which is officially ယာဉ် [jɪ̀ɴ] (derived from Pali) but ကား [ká] (from English "car") in spoken Burmese. Some previously common English loanwords have fallen out of usage with the adoption of neologisms. An example is the word "university", formerly ယူနီဗာစတီ [jùnìbàsətì], from English "university", now တက္ကသိုလ် [teʔkəðò], a Pali-derived neologism recently created by the Burmese government and derived from the Pali spelling of Taxila (တက္ကသီလ Takkasila), an ancient university town in modern-day Pakistan.

Some words in Burmese may have many synonyms, each having certain usages, such as formal, literary, colloquial, and poetic. One example is the word "moon", which can be လ la̰ (native Tibeto-Burman), စန္ဒာ/စန်း [sàɴdà]/[sáɴ] (derivatives of Pali canda "moon"), or သော်တာ [θɔ̀ dà] (Sanskrit).

The Burmese language



The Burmese language (မြန်မာဘာသာ, MLCTS: myanma bhasa, [bəmà bàðà]) is the official language of Myanmar. Although the Constitution of Myanmar officially recognizes the English name of the language as the Myanmar language, most English speakers continue to refer to the language as Burmese.
Burmese is spoken as a first language by 32 million, primarily the Bamar people and related sub-ethnic groups, and as a second language by 10 million, particularly ethnic minorities in Myanmar and neighboring countries like the Mon.
Burmese is a tonal, pitch-register, and syllable-timed language,[5] largely monosyllabic and analytic language, with a subject–object–verb word order. It is a member of the Lolo-Burmese grouping of the Sino-Tibetan language family.
The Burmese alphabet is thought to be derived from the Mon script, but in any case is descended from Pallava, one of the Brahmic scripts that was adopted and adapted by various Southeast Asian languages (Khmer, Thai, Lao) due to Indian influence.


Classification

Burmese belongs to the Southern Burmish branch of the Sino-Tibetan languages. Burmese is the most widely spoken of the non-Sinitic Sino-Tibetan languages. Burmese was the fifth of the Sino-Tibetan languages to develop a writing system, after Chinese characters, the Pyu script, the Tibetan alphabet and the Tangut script.
Dialects
The majority of Burmese speakers, who live throughout the Irrawaddy River Valley, use a number of largely similar dialects, while a minority speak non-standard dialects found in the peripheral areas of the country. These dialects include:
    Tanintharyi Region: Merguese (Myeik, Beik), Tavoyan (Dawei), and Palaw
    Magway Region: Yaw
    Shan State: Intha, Taungyo and Danu
Arakanese (Rakhine) in Rakhine State and Marma in Bangladesh are also sometimes considered dialects of Burmese and sometimes as separate languages.

Despite vocabulary and pronunciation differences, there is mutual intelligibility among Burmese dialects, as for the most part, they share the same four tones, consonant clusters and the use of the Burmese script. However, several dialects substantially differ in Burmese with respect to vocabulary, lexical particles, and rhymes.

Irrawaddy River valley
The standard dialect of Burmese (the Mandalay-Yangon dialect continuum) comes from the Irrawaddy River valley. Regional differences between speakers from Upper Burma (e.g., Mandalay dialect), called anya tha အညာသား, and speakers from Lower Burma (e.g., Yangon dialect), called auk tha အောက်သား, occur in vocabulary choice, not in pronunciation. Minor pronunciation differences do exist within the Irrawaddy River valley. For instance, for the term ဆွမ်း "food offering [to a monk]", Lower Burmese speakers use [sʰʊ́ɴ] instead of [sʰwáɴ], which is the pronunciation used in Upper Burma.
The standard dialect is represented by the Yangon dialect because of the modern city's media influence and economic clout. In the past, the Mandalay dialect represented standard Burmese. The most noticeable feature of the Mandalay dialect is its use of the first person pronoun ကျွန်တော် kya.nau [tɕənɔ] by both men and women, whereas in Yangon, the said pronoun is used only by male speakers while ကျွန်မ kya.ma. [tɕəma̰] is used by female speakers. Moreover, with regard to kinship terminology, Upper Burmese speakers differentiate the maternal and paternal sides of a family whereas Lower Burmese speakers do not.

The spread of Burmese in Lower Burma
Spoken Burmese is remarkably uniform among Burmese speakers, particularly those living in the Irrawaddy valley, who all use variants of Standard Burmese. The first major reason for the uniformity is the traditional Buddhist monastic education system, which encouraged education and uniformity in language throughout the Upper Irrawaddy valley, the traditional homeland of the Bamar people.
According to the 1891 British census conducted five years after the annexation of the entire country, Konbaung Burma had an "unusually high male literacy" rate where 62.5% of age 25 and over in Upper Burma could read and write. The figure would have been much higher if non-Bamars (e.g., Chins, Kachins, etc.) were excluded. For the whole country, the literacy rate was 49% for men and 5.5% for women.

The migration of Burmese speakers of Bamar descent to Lower Burma is relatively recent. As late as the mid-1700s, the Austroasiatic language Mon was the principal language of Lower Burma and the Mon people who inhabited it. After the Burmese-speaking Konbaung Dynasty's victory over the Mon-speaking Restored Hanthawaddy Kingdom in 1757, the shift to Burmese began in Lower Burma. By 1830, an estimated 90% of the population in the region identified themselves as Bamar (and, as such, Burmese speakers) due the influx from Upper Burma, assimilation, and intermarriage. In the British colonial era, British incentives, particularly geared toward rice production, as well as political instability in Upper Burma, accelerated this migration.


Outside the Irrawaddy basin
Main articles: Arakanese language, Tavoyan dialects, Intha dialect, Yaw dialect and Myeik dialect
More distinctive non-standard varieties emerge as one moves farther away from the Irrawaddy River valley toward peripheral areas of the country. These varieties include the Yaw, Palaw, Myeik (Merguese), Tavoyan and Intha dialects. Despite substantial vocabulary and pronunciation differences, there is mutual intelligibility among most Burmese dialects. Dialects in Tanintharyi Region, including Palaw, Merguese and Tavoyan, are especially conservative in comparison to Standard Burmese. The Tavoyan and Intha dialects have preserved the /l/ medial, which is otherwise only found in Old Burmese inscriptions. They also often reduce the intensity of the glottal stop. Myeik has 250,000 speakers while Tavoyan has 400,000.

The most pronounced feature of the Arakanese language of Rakhine State is its retention of the [ɹ] sound, which has become a [j] sound in standard Burmese. Also, Arakanese features a variety of vowel differences, including the merger of the [e] and [i] vowels. Hence, a word like "blood" သွေး is pronounced [θwé] in standard Burmese and [θwí] in Arakanese.

"When the 8888 Uprising occurred, approximately 3,000 people died."

noun verb part. noun part. adj. part. verb part. part. part.
Literary
(HIGH)
ရှစ်လေးလုံးအရေးအခင်း
hracle:lum:a.re:a.hkang:
ဖြစ်
hprac
သောအခါက
sau:a.hkaka.
လူ
lu
ဦးရေ
u:re
၃၀၀၀
3000
မျှ
hmya.
သေဆုံး
sehcum:
ခဲ့
hkai.
ကြ
kra.
သည်။
sany
Spoken
(LOW)
တုံးက
tum:ka.
အယောက်
a.yauk
လောက်
lauk
သေ
se
- တယ်။
tai
Gloss The Four Eights Uprising happen when people measure word 3,000 approximately die past tense plural marker sentence final
Spoken Burmese has politeness levels and honorifics that take the speaker's status and age in relation to the audience into account. The particle ပါ pa is frequently used after a verb to express politeness. Moreover, Burmese pronouns relay varying degrees of deference or respect. In many instances, polite speech (e.g., addressing teachers, officials, or elders) employs feudal-era third person pronouns or kinship terms in lieu of first and second person pronouns. Furthermore, with regard to vocabulary choice, spoken Burmese clearly distinguishes the Buddhist clergy (monks) from the laity (householders), especially when speaking to or about bhikkhus (monks). The following are examples of varying vocabulary used for Buddhist clergy and for laity :
  • "sleep" (verb): ကျိန်း kyin: [tɕéɪɴ] for monks vs. အိပ် ip [eɪʔ] for laity
  • "die" (verb): ပျံတော်မူ pyam tau mu [pjàɴ dɔ̀ mù] for monks vs. သေ se [θè] for laity